Penal knowledge control, according to a young John Milton—thirty-six years old and in the midst of political revolution and religious reformation—is “contrary to the manner of God and of nature.” When he dictated Paradise Lost roughly twenty-three years later—after his own words had been burned while he suffered imprisonment at the hands of a reinstated monarchy—we might presume Milton’s voice rose with righteous, though veiled, indignation: his convictions redoubled. But the opposite occurs: as Milton spoke to “justify the ways of God to man,” he defended the suppression of reason by violence as harmonious with God’s will and natures way.In my initial draft, I spiraled off in a couple interesting directions, but cut those passages because I didn't have time to fully explore the ideas they introduced. I'm thinking I'll pick them back up and expand this into the larger, final paper.
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