Although I was skeptical at first, I was unable to shake some of the connections between modern Chinese culture and ideas persistent in Paradise Lost and Paradise Regained. Some of the similarities include his ideas about knowledge, heroism, power, and gender roles. Many of these topics seem contradictory when reading it from a modern American culture perspective. For example, the fact that Satan is so active and Christ is so passive seems at odds with our ideas of power. Milton has fallen under much gender role criticism because Eve seems inferior by our American standards, but after a little study I've found a few interesting things:
A blog for students exploring the literature of John Milton and developing content about him and his works.
Showing posts with label feminism. Show all posts
Showing posts with label feminism. Show all posts
Monday, November 18, 2013
Wednesday, November 13, 2013
The Power of the Feminine and the Power of the Moon: Eastern Thought in Eden
One thing that our culture does to throw a wrench in the works or make this seem contradictory is relate greatness to dominance. If, however, we read using the Eastern theories of power, things are easily reconcilable. Take, for example, some popular quotes from Taoist literature:
“The hard and mighty lie beneath the ground
While the tender and weak dance on the breeze above.”
― Lao Tzu
“The moon does not fight. It attacks no one. It does not worry. It does not try to crush others. It keeps to its course, but by its very nature, it gently influences. What other body could pull an entire ocean from shore to shore? The moon is faithful to its nature and its power is never diminished.”Probably the most interesting reading I did this week was from the book The Chinese National Character: From Nationhood to Individuality. In it is addressed the idea that since WWII, American men have fought hard against the idea of relativism and passivity because they defined it as feminine. "In America, the immediate postwar era witnessed a censure of relativism, especially cultural relativism in anthropology, and the rise of a more affirmative attitude toward Western values vis-a-vis the totalitarianism of the Eastern Bloc." Other cultures, including the Chinese culture, do not see it that way. "Our Chinese colleagues objected strenuously whenever the word 'passivity' was used in connection with the Chinese preferences for a life of contemplation." In the eyes of the Chinese, it is the "passive" things (or "feminine" as defined by American ideals) that define success. For example, being well-read and scholarly is often in the form of memorizing poetry and learning languages. Good health is defined by eating light, not necessarily working out. Exercise is walking and badminton not lifting weight. In China, these are ideas of power. Perhaps reading Milton as a modern American inhibits our view of him and the real view of power. Power is less like dominion and more like vulnerability. It is the power to feel, the power to influence. It is the power of the feminine and the power of the moon.
― Deng Ming-Dao, Everyday Tao: Living with Balance and Harmony
Saturday, November 2, 2013
Two Falls, One Redemption: The Fates of Satan and Eve
Here is it! The paper! So much to explore, so few pages to explore it all in. I finish it late last night and decided to sleep on it and read it again in the morning to make sure it make some kind of sense. Here's hoping! It was extremely interested to consider the similarities and differences in the characterizations of Satan and Eve in Paradise Lost. I feel like I only had the opportunity to scratch the surface of the discussion and hope to delve further into some aspect of it for my final paper. Enjoy!
Tuesday, October 29, 2013
Pre-writing, Strength in Submission
I want to look at the perspective of Eve's nature through contrasting her decisions and fate with Satan's to show that Eve's weaknesses end up becoming her strengths, and without them, though the fall may not have happened, redemption would have not been possible without application of those same weaknesses.
Thesis:
While Eve's portrayal in Paradise
Lost seems to set women as the
weaker gender, the great irony of Milton's epic poem is that it
ennobles weakness and degrades strength; Eve finds redemption
in her “weakness”, while Satan remains fallen because of his
“strength”.
Quotes:
“All is not lost; the unconquerable
will, And study of revenge, immortal hate, And courage never to
submit or yield: And what is else not to be overcome?”
Book 2 Lines 106-109
“O then at last relent: is there no
place Left for repentance, none for pardon left? None left but by
submission; and that word Disdain forbids me, and my dread of shame
Among the spirits beneath, whom I seduced With other promises and
other vaunts Than to submit, boasting I could subdue Th’
Omnipotent.”
Book 4: 78-88
“But what if God have seen, And death
ensue? Then I shall be no more, And Adam wedded to another Eve, Shall
live with her enjoying, I extinct; A death to think. Confirmed then I
resolve; Adam shall share with me in bliss or woe: So dear I love
him, that with him all deaths I could endure, without him live no
life.”
Book 9: 826-833 (dependance on Adam)
Adam “And me with thee hath ruined,
for with thee Certain my resolution is to die; How can I live without
thee, how forgo Thy sweet converse and love so dearly joined, To live
again in these wild woods forlorn?”
Book 9: 906-910
Basic outline:
- Introduction
- CharacterizationsA. Weakness of EveB. Strength of Satan
- Two fallsA. Eve's decisionsB. Satan's decisions
- One RedemptionA. Eve's dependenceB. Satan's refusal to submit
- Conclusion
Sunday, October 27, 2013
Paradise Lost and the Fall: Men as Superiors
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| Keep reading, my post will deal with this eventually. |
So how does this all tie in with my first idea, that Adam is always superior and never looks at Eve as an equal? Well, it has to do with the many Adam and Eve creation myths circulating out there.
Tuesday, October 22, 2013
Her the Inferior, Yet...
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| Yeah Milton, put Satanic Eve in her place. |
And inward faculties, which most excel;
In outward also her resembling less
His image who made both, and less expressing
The character of that dominion given
O'er other creatures:"
Many female critics abhor this section of Paradise Lost where Adam is describing his reaction to Eve. Sandra M. Gilbert, speaking specifically of this attitude in Milton's work expressed,
"for [Woolf], as for most other women writers, both [Milton] and the creatures of his imagination constitute the misogynistic essence of what Gertrude Stein called 'patriarchal poetry.'"While this reaction towards Milton is extraordinarily common among most critics, it is also helpful to realize where Milton is coming from. 64 years before the first publication of Paradise Lost, England mourned the loss of their Protestant, female ruler. The social and ideological implications of her rule on the English mind, more specifically on Milton's, raise so many questions. For example, did Milton view women as fit to rule on their own or did he see Elizabeth as a product of her male counselor? Did he sympathize with Elizabeth as a Protestant or was he a critic of her as a dictator?
Sunday, September 29, 2013
Eve: The Problem Child
Did it bother anyone else that Eve is content to be an object in Paradise Lost? It got my feminist tendencies going a little bit. I have "ugh" written in the margins of the section where she says:
“My author and disposer, what thou
bidd’st
Unargued I obey; so God ordains,
God is thy Law, thou mine: to know no more
Is woman’s happiest knowledge and her praise."
Milton, John (2009-10-28). The Complete Poetry and Essential Prose of John Milton (Modern Library) (Kindle Locations 14820-14823). Random House Publishing Group. Kindle Edition.
Labels:
Adam,
Eve,
feminism,
God,
paradise lost,
posted by Chelsea
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